Alonso Gregorio de Escobedo, O.F.M. La Florida [ca. 1590-1610].
Please do not reproduce without permission. The following is a draft translation, prepared by Thomas Hallock, in support of The Epic of Florida: Selected Poems by Juan de Castellanos, Bartolomé de Flores, and Alonso Gregorio de Escobedo (Pennsylvania State University Press, 2026).
Canto 25. This Canto relates the symbol of faith that was given to me by a cacique, who had received the waters of baptism, but who had left the faith and returned to his rituals.
Recounting a religious exchange with a Florida cacique, Escobedo outlines the principles of Christianity. Escobedo praises the “tenacious memory” of a “valiant” Guale Indian (24:17-18) who had received religious instruction, although passages appear to be an exemplum, directed to Spanish readers. The cacique, a lapsed Christian, addresses the Franciscan in a multi-stanza exchange that shifts between stanzas quoting the Guale convert and authorial paraphrase. The chief notes that one must not follow “la secta de Mahoma,” the Muslim sect, but the Catholic faith; that the church may judge external actions, but the interior is known only to God; and the cacique further clarifies the trinity, while recognizing the primacy of God s creator–noting that He alone made Heaven and earth, “Dios Señor que hizo cielo y tierra” (24:137). Escobedo underscores other recurring themes: that those who do not recognize God’s omnipotence burn in Hell, while believers enjoy everlasting life; how the Divine took personhood in the form of the son, who was born of the Virgin Mary; and he implores his listener (or read) to return to God– “Vuelve, vuélvete a Dios alma cristiana / deja la ingratitude que a Dios provoca,” (“turn back, turn back to God Christian soul, leave behind the ingratitude that God provokes” (24:272-73). After a long invocation, the canto close with a prayerful, 120-line sermon (24:352-472):
“A mere human, I ventured into the
abyss without the oars of holy faith;
I was without God, and would never have
found Him, had He not extended his hand.
The gentile who believes comes to baptism,
offered to him by a Castilian father,
so that he can leaves his errors behind,
serving my God, who is the Lord of Lords.”
“Jesus lords over all things, so do not
be afraid of the dangers in this life —
not hunger, nudity, not the miserable
winter cold you suffer in Florida,
not hell, nor the Devil’s deceitfulness.
With Him by your side, your soul is united
against the death that will steal and plunder
your sight and strip you of all your senses.”
“A man is comprised of body and soul,
and as such, Christ is God and man at once,
though no one equals the same radiance,
the height and the splendor, of God himself.
Humanity does not hold the same renown
as the divine being, and whoever
believes otherwise shall be later sent
to the eternal fires for this error.”
“For the benefit of the redeemed soul
Christ our Lord received death, and though his soul
descended into limbo, the strong arm
of a living God accompanied him.
Praise the father of Adam on this day!
May glory shine on the fortunate souls!
And may you too see him on that happy day,
which your own well being must now await.”
“After accomplishing such a feat, he
ascended into Heaven, where he sits
at the right of the Father, at the peak
of all peaks, until that chosen moment,
when you are not thinking; with an irate
face and royal splendor, he will descend
to judge the good who win the eternal
prize and the bad who will burn forever.”
“When he comes, it will be worthwhile to see
how the living and the dead obey him,
his resurrection will be wondrous,
for then, all shall receive their just rewards:
the deplorable to the Inferno,
as I said, while those who magnify His
works will find themselves realizing the happy
and singular dream of eternal life.”
“This is the Roman faith. As you can see,
it is not by man that one receives
what is true and respected
to enjoy God’s way and life.
This relation of the sacred symbol
is taken from the glorious Athanasius,
to Florida, in hopes of bringing the true
and just wisdom of Rome through me.”
It gave me great contentment to recount
and carry forth this great certainty to
the western Indian, and his prodigious
memory would answer well to the task.
With great confidence, he declared his faith,
knowing that God would carry forth his soul
without worries, and it was amazing
to see the barbarous Indian so advised.
If anyone admires what I have said,
with a faith that will neither come nor go,
to know what both rich man and beggar say,
whether you can remember it or not,
He said, “I am on the faithful friend’s side,”
and I counseled him on what was proper
for him as well as for the Castilians
who defend this country from tyranny.
Those who profess this inner faith should do
good works, for without deeds, there is no life
to await the rational soul (which will
leave the body where it has been detained);
when you finally leave this life, these works
shall be worn like the rich vestments of those
who enjoy the eternal glory and grace
that God gives those who seal the victory.
And with this Lord you have a medicine
that will cure the most sorely wounded man;
the doctor who has received the training
if you will weep from the heart for your sins,
your soul will winnow out the clumsy vice
that will otherwise condemn you to death–
at all hours this person will cry out,
longing for the health of eternal life.
There is a peace that will never perish
for those who worship and who enjoy God–
the celestial army offers its
songs of praise at each and every hour.
The faithful find themselves forever in
this heavenly court, under the watchful eye
of God, the King of Kings, who brings the laws
of reason to every rational being.
To those who break His laws, this is certain:
that he will give torment without measure,
given how God freely opened the door
when the door of vice was already closed.
The good Christian always remains alert
and the infidel towns in Florida
have received the sacred baptism that
that causes the Devil to give up hope.
Those of you in this impoverished land
should not ask to be baptized in sovereign
Christ, because it is a dangerous thing
to request when already a Christian;
because glorious Jesus died only
one time to give life to the human man,
and so in imitation, as Christians,
only for the first time are we baptized.
And if one received these consecrated
waters, and returns to his vile customs
he should then confess these sins to his priest.
He will be cleansed of his hurt and sorrow,
enjoying the crucified Man and God,
God of God, light divine of heavenly fires,
to whom I humbly ask for the favor
to sing about the customs of the West.